Wednesday 22 December 2010

Belonging

1 Corinthians 12:14-25
Struggle with a sense of ‘belonging’ in the local church is an all too common and distressing experience for many people. This is a serious issue as it can have a very unsettling, isolating affect. Church should be ‘game day’ for Christians, a time when the family of God experiences relief from its presence ‘in the world’ to gather as ‘one people’ in joyful assembly, to worship our Great God and King Jesus.

By the end of a worship gathering, the family of God should leave church renewed, encouraged, built up with hope and joy restored as we prepare for the adventure, and often battle of another week.

When people feel they don’t belong, the whole church experience becomes negative, depressing and isolating. Far from ‘game day’, people leave the church feeling relieved to get out of the place! This is serious as it often results in believers concluding, ‘I don’t belong here so I will leave’. Sometimes they will move on to other churches, worse, they give up on church altogether.

Making sense of it all
The Apostle Paul uses various metaphors for the church such as a building or a body. We can be sure, God never leaves the ‘living stones’ of His precious building laying around like excess debris. He never amputates limbs as though they are not needed. In 1 Corinthians 12, Paul addresses the very issue of ‘belonging’ and as ever, we find ourselves having to re-think our whole approach to the subject.

1 Corinth 12:13 "For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit". (ESV)
Here is our basis for ‘belonging’. We belong to the church by virtue of our being born again of the Spirit. ‘Belonging’ to God’s Church is a spiritual thing.
‘In one Spirit we were all baptised into one body’.

That is a strange statement and needs a little theological unpacking - or you can skip to ‘so we can understand the text like this’.

Unpacking the text
Many versions of the Bible translate the Greek word ‘en’ as ‘by’ so the text reads, ‘By one Spirit we were all baptised into one body’.
However, in Greek the word ‘en’ is correctly translated ‘in’. The problem is, the text then seems to make little sense to us. The answer to the dilemma is to realise the word ‘in’ had a much broader semantic range than it does today, so that it was used in the way we use the word ‘by’, hence the reason for many translators translating it so.
However, Paul has chosen his words carefully, he could have easily used the designated Greek word for ‘by’ as he often does elsewhere, but he decided to plonk for ‘en’. Now we should ask ‘why?’
The answer is, I believe (as do others such as ‘Fee’) that ‘en’ though more difficult and thoughtful , it also gives a richer meaning. We should understand ‘en’ to mean both ‘in’ and ‘by’ because both are true.

So we can understand the text like this…
We are spirit creatures since we have been born again. We are no longer just ‘physical' beings. It is the ‘one Spirit’ that ultimately sets God’s children apart from all others. Not theology, nationality, denomination, feelings etc. If a person is born of the Holy Spirit, then regardless of their theology, habits, life etc – they are a child of God. I imagine the thief on the cross did not have great theology!

So we are Spirit creatures and it is ‘In the one Spirit’ and ‘by the one spirit’ we were ‘baptised’ or ‘plunged’ completely and totally into one body – that is the body of Christ. It is not our ‘blood’ we have in common that makes us one people, but it is ‘the Spirit’! Now that, and that alone is the basis of our belonging.

The flesh is divided
It was not in the flesh or by the flesh we were plunged into one body. That which is of the flesh will be divided.

That means, the more worldly minded we are, the more we will have problems fitting together as the body of Christ, the more spiritually minded we are, the more spirit-filled we are, the more we will be at ease in the body.

When we feel like we don’t fit in, we often reason to ourselves, “I’m not really ‘one of them’, if I was more like ‘one of them’, I would fit in with them and be a part of it”.

This is exactly what Paul addresses in verses 14 - 20.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body.

Paul is arguing here that we are not meant to all be the same! We are not meant to be ‘more like them’. That is worldly thinking. It is of the flesh. In the world you can fit in at the golf club, if you are middle classed, good at golf and have a slick set of clubs. You can fit in at the local youth club if you’re a youth, into their kind of music and clothes. But it is not meant to be that way in the body of Christ. All who have been born of the Spirit belong!

It is the fact that , in the body of Christ, you will find a diverse bunch of people you would never find together anywhere else, that makes the church so amazing and pleasing to the Lord.

Eyes are not like ears – and are not meant to be. Feet are not like hands and are not meant to be. You are not like others, and you are not meant to be! Just as body parts are different with different purposes, so to the church. In fact, Paul tells us that if we were all the same, we would be a monstrosity, imagine a whole body was just one big eye! Just because you are not ‘like’ others you see in the church, you are no less a part of the body of Christ. That is the truth of God’s word.

When we feel like we don't fit in, our starting point must be God's word. However I feel, I am a legitimate member of the body! We work from that basis.

Everyone needed
In the same line of thought Paul comes at it from another angle. To those who would say, “so and so is a bit odd – we don’t need him”, Paul  has a clear message.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable,

There is one word that perfectly describes anyone who would say, “We don’t need so and so”, that word is ‘WRONG!’ In fact Paul tells us, the seemingly less significant parts are often the most important! (verse 22).
Just as it is worldly to think, “because I am not like so and so, I do not belong”, so it is worldly to think “We have no need of so and so”. Sometimes it is out of prideful superiority that people think such things. Sometimes it is because of jealousy. Sometimes it is because we think life would be easier without them. None of those reasons count.

It is because of the flesh, because of worldliness the church and individuals within the church struggle in these ways. That is not necessarily bad, we are at wherever we’re at. No baby is born mature! We all have to grow.
As a church matures and as individuals in the church mature, so we grow in love and appreciation of one another, appreciating the diversity, gifting and success of one another, giving honour and dignity to each and every member – it is a godly and mature believer who does such things!

Conclusion
So, just because you feel you do not fit, you are no less a part of the body for that reason. Just because you cannot see the good in another believer and you feel they are not needed, well then you know from Paul, you have simply got it wrong! You and the church need them.

In one sense it is true to say, no-one is indispensable’, but on the other hand it is also true to say, ‘everyone is needed for the body to function as God intends’. A bird can live without wings, but it cannot fly!

However, there is more to consider on the subject, which we will consider in a future blogg.

Spiritual Gifts

Spiritual Gifts - Blog #1

You Should know!

Whatever our preference and persuasion, Paul exhorts all believers “1Co 12:1 Now about spiritual gifts, brothers, I do not want you to be ignorant” or as the ESV has it “… I do not want you to be uninformed".
Clearly God wants us to know about spiritual gifts, to find out about them, to not be ignorant but to be informed! Therefore we have a God-given responsibility to learn about them. However, just before launching into a discussion about the Gifts of the Holy Spirit, it is important, as we shall see below, to remind ourselves who the Holy Spirit is.

Who is the Holy Spirit?

The Holy Spirit is one of the three persons of the God-head. There is the Father, the Son (Jesus) and The Holy Spirit . In fact, whenever, if ever we encounter God in this life, it is almost without exception, the Holy Spirit of God we encounter.

Gifts for all

Paul tells us that the Spirit gives gifts to ‘each one’ (1Co 12:7 Now to each one the manifestation of the Spirit is given for the common good.)
That means, God is definitely willing to give us all gifts – without exception, that includes you! This is a really exciting prospect. Imagine, a church full of people blessed with very special spiritual gifts – unique to God’s children and found only in His church.

Good for all

It is also really exciting to consider that he gives the gifts ‘for the common good’. (1Co 12:7 Now to each one the manifestation of the Spirit is given for the common good.) That means, if a church is submissive to the Lord, the spiritual gifts the Spirit gives will do the church good. That is exciting because it means as you discover and exercise your spiritual gifts – it is going to do me good, and as I do the same, it will do you good. We will all do one another good, the whole church will benefit. And as the Lord adds new people to the church, new spiritual gifts will also be added – how exciting is that!

The Manifest Presence of God!

The verse above also speaks of the spiritual gifts as ‘the manifestation of the Spirit’. That means, the Spirit Himself manifests His presence through the gifts he gives. But what does that mean? After all, the Bible teaches that the Holy Spirit is 'omnipresent', that means the Holy Spirit is in fact present every (the word 'omni' means 'all', the Holy Spirit is 'all-present') - there is no-where we can go from His presence (Ps 139:7 Where can I go from your Spirit? Where can I flee from your presence? 8 If I go up to the heavens, you are there; if I make my bed in the depths, you are there.) Well, although it is certainly true, The Holy Spirit is omnipresent, it is also true, for the most part, people are totally ignorant of His presence. People become aware of His presence only as His presence becomes manifest.

What is the Manifest Presence of the Spirit of God like?

Jesus spoke of the Holy Spirit as one like himself. He said ‘Jn 14:16 And I will ask the Father, and he will give you another Counselor to be with you forever— Jn 14:17 the Spirit of truth.’
In other words, The Holy Spirit is ‘another’ like Jesus and in place of Jesus.  (Jn 16:7 But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send him to you.) Here Jesus tells us that His leaving us (to ascend to heaven) is for our good. His going means He can send the another Counselor - by implication, another counselor like himself! (that is the Holy Spirit).
The ministry of The Spirit replaces and in a sense, supersedes the ministry of the incarnate Jesus! That is a profound and glorious truth indeed! 2000 years ago the Spirit ministered through the incarnate Jesus, but now the Spirit ministers through 'the Body of Christ,' the Church – us! So in answer to the question above ‘but what does that (the manifestation of the Spirit) look like? The answer has got to be; “Something like Jesus and His ministry!”

The Holy Spirit and Jesus, similar ministries

If that sounds a bit far-fetched, consider the ministry of the Spirit through the gifts he gives to the church as listed in 1 Corinthian 12. Paul tells us that God gives the following…
  • The message of wisdom
  • The message of knowledge
  • Faith
  • Gifts of healing
  • Miraculous powers
  • Prophecy
  • Distinguishing between spirits
  • Different kinds of tongues
  • The interpretation of tongues
As if the above were not enough there are three other lists of 'Spiritual gifts' which include some of the above and the following ...
  • Serving
  • Teaching
  • Encouragment
  • Giving
  • Leading
  • Mercy
  • Administration
  • Helping
  • Apostles
  • Prophets
  • Evangelists
  • Pastors
Furthermore, since each of the lists are different, we should not suppose the lists either individually or combined are definitive or exhaustive. The Holy Spirit can give any gifts He pleases.
Surely, if all the above were operational in the church, it would resemble something of the ministry of Jesus Himself - I guess we ought not be surprised as we, the Church really are ‘the Bodyof which Christ Himself is ‘the head’.
Eph 5:23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior.
So, let’s press on in faith and expectation of how God will transform us and His church from glory to glory in the coming days!

Jesus - Lord of His Church?

"Jesus wants to be Lord of His church"
Well you might wonder to yourself, “I thought He is Lord of the Church”, to say that 'He wants to be Lord of His church' implies 'He is not Lord of His Church' - right?

To Clarify: Jesus certainly is Lord of the Church , always has been and always will be –  in fact, Jesus is Lord of All!

What I mean, when I say “Jesus wants to be Lord of His church” is more accurately; Jesus desires His Lordship to be visibly manifest and expressed in local churches. I say this because, although it is true to say 'Jesus is Lord of all!' It is also patently obvious that His Lordship is not always visibly expressed. All over the world we see human rebellion being expressed rather than Jesus Lordship. In the local church Jesus Lordship is expressed in varying degrees.

Often, it is not Jesus' Lordship that defines churches and church gatherings, but rather, the ‘Leader’s‘ of the church run things how they think best. This is not necessarily rebeliion. Sometmes it is a wrong understanding of theology, sometimes it is fear, sometimes ignorance, or to put it more politely, leaders do not know 'how', at a practical level, to allow Jesus to Be Lord at a Church gathering. Consequently, Leaders end up being the ones who control and define how the church gathering is going to be and there is very little space, if any for the Holy Spirit to do as He pleases. Even when space is given, there is often ignorance on the part of both the congregation and leaders in discerning the Holy Spirit as He works among His people.

It is my passion to see the Lordship of Jesus visibly expressed in New Life Church. That means the leadership must learn to let go of control.

Proviso
However, I am not advocating chaos or simply a 'free-for-all' I am not saying our gatherings are not to be led. After all, one of the gifts of the Holy Spirit is ‘leadership’.  

Romans 12
4 For as in one body we have many members, and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.